Explore 12 quotes from Leviathan

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Hobbes, Thomas. Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil. London: Andrew Crooke, 1651, pt. 1, ch. 13.

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Hobbes, Thomas. Leviathan, edited by Christopher Brooke. Penguin Classics, 2017, pt. 1, ch. 13.

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Curiosity...is a Lust of the mind.

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Hobbes, Thomas. Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil. London: Andrew Crooke, 1651, pt. 1, ch. 6.

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Hobbes, Thomas. Leviathan, edited by Christopher Brooke. Penguin Classics, 2017, pt. 1, ch. 6.

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No arts; no letters; no society; and which is worst of all, continual fear and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.

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Hobbes, Thomas. Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil. London: Andrew Crooke, 1651, pt. 1, ch. 13.

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Hobbes, Thomas. Leviathan, edited by Christopher Brooke. Penguin Classics, 2017, pt. 1, ch. 13.

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Such truth as opposeth no man's profit nor pleasure is to all men welcome.

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Hobbes, Thomas. Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil. London: Andrew Crooke, 1651, pt. 4, a review and conclusion.

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Hobbes, Thomas. Leviathan, edited by Christopher Brooke. Penguin Classics, 2017, pt. 4, a review and conclusion.

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Riches, knowledge and honour are but several sorts of power.

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Original Citation

Hobbes, Thomas. Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil. London: Andrew Crooke, 1651, pt. 1, ch. 4.

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Hobbes, Thomas. Leviathan, edited by Christopher Brooke. Penguin Classics, 2017, pt. 1, ch. 4.

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I put for a general inclination of all mankind, a perpetual and restless desire of power after power, that ceaseth only in death.

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Hobbes, Thomas. Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil. London: Andrew Crooke, 1651, pt. 1, ch. 11.

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Hobbes, Thomas. Leviathan, edited by Christopher Brooke. Penguin Classics, 2017, pt. 1, ch. 11.

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During the time men live without a common power to keep them all in awe, they are in that condition which is called war; and such a war as is of every man against every man.

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Original Citation

Hobbes, Thomas. Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil. London: Andrew Crooke, 1651, pt. 1, ch. 13.

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Hobbes, Thomas. Leviathan, edited by Christopher Brooke. Penguin Classics, 2017, pt. 1, ch. 13.

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Religion; which by reason of the different fancies, judgments, and passions of several men, hath grown up into ceremonies so different, that those which are used by one man, are for the most part ridiculous to another.

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Hobbes, Thomas. Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil. London: Andrew Crooke, 1651, pt. 1, ch. 12.

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Hobbes, Thomas. Leviathan, edited by Christopher Brooke. Penguin Classics, 2017, pt. 1, ch. 12.

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Force, and fraud, are in war the two cardinal virtues.

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Original Citation

Hobbes, Thomas. Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil. London: Andrew Crooke, 1651, pt. 1, ch. 13.

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Current Citation

Hobbes, Thomas. Leviathan, edited by Christopher Brooke. Penguin Classics, 2017, pt. 1, ch. 13.

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True and False are attributes of speech, not of things. And where speech is not, there is neither Truth nor Falsehood.

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Original Citation

Hobbes, Thomas. Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil. London: Andrew Crooke, 1651, pt. 1, ch. 4.

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Hobbes, Thomas. Leviathan, edited by Christopher Brooke. Penguin Classics, 2017, pt. 1, ch. 4.

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The papacy is no other than the ghost of the deceased Roman Empire, sitting crowned upon the grave thereof.

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Hobbes, Thomas. Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil. London: Andrew Crooke, 1651, pt. 4, ch. 47.

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Hobbes, Thomas. Leviathan, edited by Christopher Brooke. Penguin Classics, 2017, pt. 4, ch. 47.

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The praise of ancient authors proceeds not from the reverence of the dead, but from the competition, and mutual envy of the living.